Arnold Joseph Toynbee was educated at Oxford "almost entirely in the Greek and Latin Classics."
Toynbee taught at King's College of London, the London School of Economics, and the Royal Institute of International Affairs.
In a type of Critical Race Theory applied in reverse, Toynbee documented the treatment of the Ottoman Empire against minorities.
He authored many history books, including Greek Policy Since 1882 (1914), and The Murderous Tyranny Of The Turks (London, New York: Hodder & Stoughton, 1917), in which he wrote:
"Turks ... from Central Asia, ruled during the first two centuries of their conquests by ... unscrupulous Sultans, who subjugated the Christian populations of Asia Minor and South-Eastern Europe, compelling part of these populations to embrace Mohammedanism,
and supporting their own power by seizing the children of the rest, forcibly converting them to Islam, and making out of them an efficient standing army, the Janizaries, by whose valour and discipline the Turkish wars of conquest were carried on from early in the 15th down into the 19th century ..."
"The Greeks were leaders of civilization in the Ancient World and in the Middle Ages, till the Greek Empire of Constantinople was conquered by the Turks in 1453 ...
The Armenians were the first people to make Christianity their national religion ... They produced a fine literature and architecture, which Turkish conquest destroyed ...
Turks have repressed all symptoms of Armenian revival by massacres."
Toynbee referred to the fall of Constantinople in 1453, one of the most impactful turning points in world history.
It commenced when the 21-year-old Sultan Mehmet II amassed an army of 100,000 warriors and around 10,000 to 20,000 Janissaries.
Janissaries were an elite class of fighters who had been taken from conquered Christian homes as boys, then indoctrinated into fierce, loyal fighters for the Sultan.
Mehmet was determined to acquire the most
advanced military technology of the era, one that could propel enormous cannon balls great distances.
This involved a new explosive more powerful than any the world had ever seen before -- “corned gunpowder.”
Old gunpowder technology was to mix ingredients of sulfur, saltpeter and charcoal on the battlefield, resulting in an inconsistent, inferior product as ingredients separated, often burned slowly or were susceptible to moisture.
Corned gunpowder, on the other hand, had ingredients mixed ahead of time into a paste, left to dry, then broken into granules.
It was moisture resistant and 30 percent more powerful.
More powerful gunpowder required stronger cannons, forged in one piece. This require knowledge of metallurgy, the equivalent of nuclear technology for the age.
Mehmet obtained the services of a greed-motivated Hungarian arms merchant-cannon maker named Urban.
He defected from Constantinople, because they could not pay him enough, and built the Sultan the largest cannons in the world for that time, one being 27 feet long, firing a 1,200 pound stone cannon ball over a mile.
The barrel was so large a man could crawl inside it.
When it was fired, the explosion could be heard 10 miles away.
Ironically, cannons were made from melted down bells from churches destroyed by Muslim armies.
It took 140 days to drag the cannons withing range of the walls.
Constantinople had12 miles of walls that had been built by Constantine, Justinian and other Christian Roman Emperors.
There were three tiers and a huge ditch in front of them.
The walls had never been breached in a 1,000 years, but the new technology of corned gunpowder and forged cannons were about to change that.
Constantinople had 8,000 defenders along its walls, most being untrained in warfare.
In a scene which could have inspired the final battle of The Lord of the Rings trilogy, written Toynbee's contemporary J.R.R. Tolkien, the 120,000 strong force of Mehmet II attacked Constantinople, but contrary to the novel, the jihadi attackers won on May 29, 1453.
This battle blocked European access to the spice trails east across Central Asia to India and China, causing Columbus sail west and inadvertently arriving in the New World.
Tracing Islamist history, Arnold Toynbee continued his book Murderous Tyranny (1917):
"There are three stages in the history of Ottoman tyranny ...
Osman, its founder, from whom the Osmanli Turks take their name, was the hereditary chief of a wandering band of Turkish freebooters from Central Asia ... carve(d) out a principality for himself at the expense of the neighboring Christians ...
This Ottoman dominion, which started thus in the 13th century with a few square miles of territory in North-Western Asia Minor, expanded during the next 300 years till it stretched from within a few miles of Vienna to Mecca and Baghdad.
... It destroyed the Ancient Empire of Constantinople, which had preserved Greek learning during the Middle Ages; the free Christian kingdoms of Bulgaria, Serbia, Bosnia, Wallachia, Moldavia and Hungary ...
Such a career of destructive conquest was a disaster to civilization, and it was only made possible by a ruthless militarism ..."
"The Ottoman method of conscription was to take a tribute of children from the conquered Christians so many children from each family every so many years bring them up in barracks as fanatical Moslems and train them as professional recruits.
These 'Janissaries,' militarized from their youth up and divorced from every human relation except loyalty to their war-lord, were the most formidable soldiers in Europe, and each new Christian land they conquered was a new field of recruitment for their corps.
The Ottoman Empire literally drained its victims' blood, and its history as a Vampire-State is unparalleled in the history of the world."
Toynbee wrote further:
"This was the first stage in Ottoman history;
the second ... was internal and external decay.
The Empire was cut short by Austria, Russia and other foreign powers; the subject peoples began to win back their freedom by breaking away from under the Turkish yoke ...
... The Turkish ... tradition of violence and cunning ... tried to stave off the consequences of its own rottenness by making the subject peoples even weaker and more wretched than itself ..."
"This was the policy of Abd-ul-Hamid, who reigned from 1876 to 1908, and his method was to set one race against another.
Kurds were encouraged to massacre the Armenians; the Turkish soldiers were ordered to join in the massacre when the Armenians put up a resistance ...
Turkish troops came up and burned the village for treason against the Ottoman State."
Toynbee described the brief euphoria when dictator Abd-ul-Hamid was deposed and citizens were promised democracy.
The majority of the Turkish people were content to live peacefully with Christian and non-Muslim minorities, as they had for centuries.
Unfortunately, fundamentalist national leaders pushed an intolerant agenda, which resulted in a genocide.
"In the FIRST STAGE the subject peoples paid their tribute of children ...
In the SECOND STAGE they were hounded on to destroy each other by the Machiavellian policy of Abd-ul-Hamid.
The THIRD STAGE has been introduced by the Young Turks ... a government employing its resources in the murder of its own people ...
... When the Young Turks came into power in 1908 they announced a program of 'Ottomanization.'
Every language in the Empire but Turkish was to be driven off ...
Non-Turkish majority was to be assimilated to the Turkish minority by coercion ...
The Turks drive forth Greeks and Bulgars destitute from their homes and possessions.
The Magyars mobilize troops to terrorize Slovaks and Romanians at the elections;
the Turks draft the criminals from their prisons into the Gendarmeri (armed paramilitary) to exterminate the Armenian race ... The Young Turks have pursued their nationalistic program by butchery.
The Adana massacres of 1909 ... occurred within a year of the proclamation of the Young Turk Constitution, which assured equal rights of citizenship to all inhabitants of the Empire ...
... In 1913 the Turkish Army was engaged in exterminating the Albanians because they had an un-Ottoman national spirit of their own.
This work was interrupted by the Balkan War, but the Turks revenged themselves for their defeat ... by exterminating all Greeks and Slavs left in the territory they still retained ...
Only a third of the two million Armenians in Turkey have survived, and that at the price of apostatizing to Islam or else of leaving all they had and fleeing across the frontier.
... The refugees saw their women and children die by the roadside, and apostasy too, for a woman, involved the living death of marriage to a Turk and inclusion in his harem.
The other two-thirds ... were marched away from their homes ... with no food or clothing for the journey, in fierce heat and bitter cold, hundreds of miles over rough mountain roads.
They were plundered and tormented by their guards, and by subsidized bands of brigands, who descended on them in the wilderness, and with whom their guards fraternized.
Parched with thirst, they were kept away from the water with bayonets.
... They died of hunger and exposure and exhaustion, and in lonely places the guards and robbers fell upon them and murdered them in batches some at the first halting place after the start, others after they had endured weeks of this agonizing journey.
About half the deportees and there was at least 1,200,000 ... perished thus on their journey,
and the other half have been dying lingering deaths ever since at their journey's end; for they have been deported to the most inhospitable regions in the Ottoman Empire:
-the malarial marshes in the Province of Konia;
-the banks of the Euphrates where, between Syria and Mesopotamia, it runs through a stony desert;
-the sultry and utterly desolate track of the Hedjaz Railway ...
The same campaign of extermination has been waged against the Nestorian Christians on the Persian frontier ...
In Syria there is a reign of terror ..."
Arnold Toynbee was a correspondent for the Manchester Guardian during the Greco-Turkish War (1919-1922).
"Turkish rule ... is now, oppressing or massacring, slaughtering or driving from their homes, the Christian population of Greek or Bulgarian stock ... Armenia and Cilicia, and Syria, where within the last two years it has been destroying its Christian subjects ...
The Young Turkish gang who gained power when they had deposed Abd-ul-Hamid, have surpassed even that monster of cruelty in their slaughter of the unoffending Armenians.
The 'Committee of Union and Progress' began by promising equal rights to all races and faiths ... It proceeded ... to expel the Greek-speaking inhabitants of Western Asia Minor, and to exterminate the Armenians."
Toynbee explained that common Muslim was friendly to non-Muslims, but it was the national leadership which engaged in stirring up violence:
"The Muslim peasant of Asia Minor is an honest, kindly fellow when not roused by fanaticism."
A similar situation occurred in Japan, where from 1912 to 1926, there was the "Taishō democracy," with friendliness to western-style ideas, prosperity, a constitution, elections, and representative government.
But this suddenly ended when Emperor Hirohito began the Shōwa period, centralizing power and government fanaticism leading up to the Nanking massacres and World War II.
"President Wilson ... called upon ... Allied Nations ... that they ... make good their words:
'The liberation of the peoples who now lie beneath the murderous tyranny of the Turks ...'
... Turkish tyranny ... put ... the clock in South-Eastern Europe a century back ... to reconquer for Militarism the field which the 19th century won here for Democracy ...
destroying without interference a multitude of smaller and weaker peoples from Alsace to Romania and from Schleswig to Baghdad."
In 2016, actors Christian Bale, Oscar Isaac and Charlotte Le Bon starred in the film The Promise, depicting the Armenian genocide in the final days of the Ottoman Empire.
An era of moderation and modernization was ushered into Turkey by Kemal Attaturk, who helped found the Republic of Turkey and served as its first President from 1924 to 1938.
Tolerance and moderation continued in Turkey for generations, with a few exceptions, till recent political changes toward Islamism were made by Erdoğan.
During the Obama-Biden Administration, extermination of Christians by Islamic fundamentalists increased in the Middle East.
The Syrian Christian population was decimated from 2.5 million down to a few hundred thousand.
The Los Angeles Times (3/27/16): "In Syria, militias armed by the Pentagon fight those armed by the CIA."
As reported in The Daily Caller, Dec. 12, 2016, Democrat Congresswoman Tulsi Gabbard returned from the Middle East to report that the "U.S. is funding and arming ISIS."
Describing the equivalent of a war crime, Rep. Gabbard introduced the "Stop Arming Terrorist Act," stating:
"The CIA has also been funneling weapons and money through Saudi Arabia, Turkey, Qatar and others who provide direct and indirect support to groups like ISIS and al-Qaeda ...
This madness must end. We must stop arming terrorists."
President Trump stopped the C.I.A.'s arming of Islamists.
The New York Times reported July 29, 2017:
"President Trump has ended the clandestine American program to provide arms and supplies to Syrian rebel groups, American officials said."
Arnold Toynbee wrote in his 12-volume Study Of History (1934-1961), of the rise, flowering, and decline of 26 cultures from Egypt, Greece and Rome to Polynesia and Peru.
After World War II, Toynbee wrote Historians Approach To Religion (1956), and Change And Habit: The Challenge Of Our Time (1966).
In it, he predicted that China would become the major global power if the United States and the Soviet Union could not maintain world order.
"Civilizations die from suicide, not by murder," argued Toynbee, who saw religion as a prime motivation in history.
"When I started, religion was not a prominent feature ...
In writing my study, I have been constantly surprised to find religion coming back to fill an even greater place."
"So what does the universe look like? ...
It looks as if everything were on the move either toward its Creator or away from Him ...
... The course of human history consists of a series of encounters ... in which each man or woman or child ... is challenged by God to make the free choice between doing God's will and refusing to do it.
When Man refuses, he is free to make his refusal and to take the consequences."
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